Where Does Mendoza Last Name Come From – This is one of the most popular names in the Spanish speaking world. As of 2017, it is the 13th most common surname in the United States.
Gonzalez is a Spanish name. The origin comes from the Visigothic name, which contains the words gunþo (guntho) (war or war) and alf (elf). The Latin form was Gundisalv. As the Spanish language began to develop, the name was changed to Gonzalo, from Gonzales.
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Some believe that the name means “house of war”, as indicated by the royal house in the field of blood on his family and the Visigothic culture of Spain. Gonzales also means “son of Gonzalo”, “warrior”, “soldier” or “master of the house”.
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Common spellings are: Gonzalez (no accent), Gonzalez, Gonzalez, Gonzalez, Gonzalez, and Gonzalez. Another type of consul appears among the Spanish Gonzalez settled in the Dutch colony of New Amsterdam.
As of 2014, 31.8% of all known people named Gonzalez lived in Mexico (about 1:44), 10.8% in Spain (1:49), 10.0% in Venezuela (1:34), 7.4% in Argentina (1. : 66), 7.1% of the United States (1:584), 6.7% of Colombia (1:81), 5.1% of Cuba (1:26), 4.2% of Chile (1:48), 3.1% of Paraguay (1:27), 2.7% of Guatemala (1: 68), 1.7% of Panama (1:27), 1.7% of Nicaragua (1:42), 1.4% of the Dominican Republic (1:85), 1.1% of El Salvador (1:67) and 1.1% of Ecuador (1:171 ).
In Spain, the prevalence of this name was higher than the national prevalence (1:49) in the following autonomous regions:
If an internal link that is intended to point to another person directs you to this page, you can change the link by including the name of the person(s) in the link. In Spanish, the father’s first name is Carvajal and the mother’s second name is Madoza.
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Luisa Carvajal y Mdoza (formerly known as Doña Luisa de Carvajal y Mdoza; January 2, 1566 – January 2, 1614)
He is known for his religious poems and his campaign to spread Catholicism in Gland, preaching against the Anglicans. He was imprisoned twice, once in 1608 and in 1613 for his activities in falsely converting Catholics. Although the cause of his death was not considered a martyr, he took the oath of martyrdom in 1598.
Carvajal y Mdoza was born in Jaraicejo, Spain. He was born into a rich and royal family. His father was Francisco de Carvajal, his father was a respected scholar and Jesuit.
Carvajal’s mother was Maria de Medoza, one of the most famous families in Spain.
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However, when he was six years old, all his limbs died of an illness, and he was placed in the care of his aunt María Chacon, the governor of Madrid.
After the death of his grandfather, Carvajal went to Pamplona, where he was cared for by his uncle Francisco Hurtado, the famous governor and first marquis of Almazan. However, he felt like he was in prison. In one of Carvajal’s letters, he vividly describes the bad behavior he experienced.
After the death of his grandfather in 1592, Carvajal shows in his writings that he gave him the freedom to live the full life of Christ as he wanted.
At the time when women were married or allowed to become nuns, they did not follow these methods.
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Although he was familiar with religion, it was not something he was willing to die for until the end of his life.
During Carvajal’s time with his uncle Francisco Hurtado, abdominal exercises became Carvajal’s habit. Although today, this treatment may seem like a form of abuse and torture, it is important to remember that this type of devotion was common in Spain in the 1600s.
This type of smoke shows a person’s devotion to God and if a person continues to do so, the person is greatly encouraged because he feels that he is remembering the death of Christ and his body. Although the wife disciplined herself to follow the will of Christ, in her childhood her uncle advised her to be disciplined. This disgrace inspired Carvajal when he cut his body as a sign of meditation on the Passion of Christ in his life.
When he got there, one of the housewives found someone to do the work, sometimes he would order one and order the other. And so, sometimes he orders me to be naked and barefoot, my feet very cold on the ground, a hat on my head with only my hair, a towel around my waist, a rope around my neck. which was sometimes made of hair-bristles and other branches, with which my hands were bound, from one room to another, like a prisoner, until the last little speech took place. It was a closed room, and it was removed from the whole house, and in a very secret place, and in front of me, it was drawn by a rope to the light, one of the servants of our Lord, with whom I spoke, and often. He said insulting and shameful words.    Anti-faith  Religious messages
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From 1593 to 1598, Carvajal made several religious vows. These included vows of poverty, chastity, obedience and spiritual perfection.
Although he was born into a respectable family, he rejected these positions and lived a humble life thinking about spiritual things. After his grandfather’s death in 1592, Carvajal disputed with his brother over their inheritance. Carvajal took his dowry and controversially decided to give the money to the Jesuit priests. Carvajal rejected his honor and began to isolate himself from his brothers as he began to abandon his royal traditions.
Carvajal became a supporter of the community by teaching other women, cooking, fasting, and begging for bread.
He believed that martyrdom had two purposes. The first is to forgive one’s sins and the second is to die for Christ.
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In 1601 he was living in Valladolid, a region of Spain known for its famous religious women.
And he lived near a Jesuit college. He was able to meet and read some of the books written by Jesuit priests, which continued the cause of his martyrdom and conversion.
This oath would allow him to go to the monastery where he had secretly entered the Roman church.
Y cada hora de dilacíon me parécia a me un ano; y hallabame con gran deseo de no perder nada que estuviese mi mano de lo que con justicia creía me tocaba, por tregarlo todo a nuestro Señor y poder cumplir con las deseabasey. ayudar los deseabasey. posible a la Misión de Inglaterra “And each hour that passed seemed to me like a year. And I was filled with a great desire not to miss what was in my hands to get what I thought was my right in power, I can give it all to my Lord and get what I need and do what I can to help that work has two. Life in London
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Carvajal’s plan to insert the gland was for the sole purpose of converting Anglicans to Catholicism, and he was ready to die as a martyr for this reason. This is possible because on January 24, 1605, Carvajal Valladolid went to London. Harry Garnet arranged for Carvajal to reach Gland and he arrived shortly before the Gunpowder Plot began in 1605, but he did not take part in the plot.
The Mufti’s failed conspiracy of 1605 made the Catholics hostile. This great hatred was one of the reasons why Magdala de San Jerónimo suspected the existence of Carvajal’s clan. Six months after Carvajal arrived in Gland, Father Harry Garnett was murdered because of his knowledge of plans to attack the Catholic government.
Carvajal worked as a teacher and missionary in London. He was often called “a Roman priest in women’s clothing”.
He was a leader in helping the poor such as caring for the sick and helping prostitutes to live a good life in the kingdom. He wanted a prison where he visited imprisoned priests to encourage them to continue fighting the Catholic war. They also earn money using what is needed
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Documents show that many of Carvaja’s letters and conversations were with a woman with the religious name of Magdala de San Jeronimo, although the letters indicate that her name is associated with the nuns of Monja or Sur (in Spanish).
Although Carvajal and San Jeronimo were close friends, when anti-Catholic hatred grew, San Jeronimo became suspicious.
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