What Does The Quran Say About Christianity – For decades, critics of Islam have relied on the fact that the Koran tells its readers to “kill the unbelievers” to support their anti-Islamic propaganda. However, anyone who really knows the Koran and its contents knows that it is not intended to incite Muslims to violence against non-Muslims. Contrary to the belief of most anti-Islamic writers, Islam is not biased against other religions. In fact, the Quran actively encourages its followers to live peacefully with people of other religions. Similarly, the hadith – a collection of sayings attributed to the Prophet Muhammad – calls for love and understanding of other religions. In this article, we will take a closer look at what the Qur’an and Hadith say about other religions, quoting directly from the sources to dispel the myth that Muslims harbor hatreds against non-Muslims. companion. beliefs. let’s get started!
We have previously examined the claim that the Koran requires Muslims to kill all unbelievers in detail. However, we wouldn’t be remiss if we didn’t discuss it briefly in this article. Let’s start by looking at the verse itself. The controversial verse is found in Surah At-Towa, it reads as follows:
What Does The Quran Say About Christianity
“And when the sacred months have passed, then kill the disbelievers wherever you find them and seize them and be near them and wait for them everywhere in ambush. But if they repent, strengthen the pray and give zakat, give it to them. On their way. Verily, Allah is Forgiving and Merciful.”
Quran Doesn’t Tell People To Fight Any More Than Gita, Bible, Torah. Why Pick On Muslims
Viewed without any background, the above text is definitely noisy. Literally, he told Muslims to “kill the infidels wherever you find them.” Except it’s not. Let’s explain. The use of the word “infidels” in the above extract of the Qur’an is the result of a misinterpretation. When reading the word in the original Arabic, the word mistranslated as “unbelievers” is closer to “unbelievers” or “polytheists”. Now, let’s accept that telling your followers to kill the infidels or polytheists is not much better than telling your followers to kill the infidels. However, it is important to remember that the Qur’an was revealed to Muhammad during the great tribulation. In addition to containing countless eternal truths, the Qur’an also contains many messages directly addressed to the early Muslims, who were subjected to ridicule and torture by their enemies by Muhammad. to describe the persecutors of the Muslims. Instead of showing if a person accepts the message of the Qur’an or not, they are used to describe how a person responds to people who have religious freedom, they are called infidels or polytheists.
The aggression of the infidels was so strong in the formative days of Islam that Muslims had to flee Mecca and seek refuge in the country. The Koran, 9:5 was revealed to Muhammad after he successfully led a Muslim capture of Mecca several years after the exile of his followers. In search of answers on how he should treat the polytheists who drove him out of Mecca, Muhammad first received the revelation that he must give them the choice of converting to Islam or leaving Mecca forever. As merciful as this command is, Allah shows great wisdom. He warned Muhammad that any polytheist who left Mecca and returned later would not return to accept the message of the Qur’an. Instead, he comes to ask for punishment. Allah gave Muhammad and his followers permission to protect themselves in such a situation by killing the unbelievers wherever they were found in Makkah.
Contemporary Islamic scholars generally agree that the Qur’an, 9:5 refers specifically to the obstacles faced by Muslims at the time of its revelation. This does not mean that Muslims can fight against the unbelievers today, nor does it mean painting those who do not subscribe to the message of the Qur’an as enemies of Islam.
One of the most common criticisms of the Koran is its blatant anti-Semitism. This is a serious accusation, and those who tend to quote passages from the Koran that criticize the Jews in support of their claim. Although there are verses in the Koran that criticize the Jews, it is important to remember that there is a big difference between criticizing a group of people and condemning this group of people. The passages of the Koran that condemn the Jews punish them for their past mistakes, such as not keeping covenants or returning to idolatry during the time of Moses’ absence. Similar criticisms are found in the Bible and are used to remind the Jews of the mistakes of their ancestors. Nowhere in the Koran or Hadith does it say that Jews or Judaism are inherently inferior. On the contrary, both books confirm Jewish traditions and remind us that both Muslims and Jews are connected to Abraham, the father of monotheism. Both books also recognize the right of Jewish believers to enter in Paradise, just as they recognize the same rights as Muslims. In Surah al-Baqarah, for example, we are told in no uncertain terms:
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“Indeed, those who believe and those Jews or Christians or grandfathers [before the Prophet Muhammad] – those [of them] who believe in Allah and the Last Day and do justice – will receive their reward from of their Lord, and this do not fear. They are with them, and they will not regret.”
In the next verse, the Qur’an praises the Torah as a creation of holy scripture, confirming Jewish beliefs in the process. It is written like this:
“And [remember] when I took your covenant [the Israelites to keep the Torah] and I raised the mountain above you [saying]: “Take carefully what I have given you and remember—see— see what is in it so that you can be righteous. .”
Muhammad’s own attitude toward the Jews has often been questioned. Now any argument pointing to anti-Semitism on the part of Muhammad can be derailed simply by pointing out how absurd it is to suggest that a prophet of Allah held and held anti-Semitism views even if they were outright which Allah declared the Jews to be equally legitimate. . like muslims But for this article, we also remind those who suggest that Muhammad has some kind of contempt for the Jews that the prophet himself married a Jewish woman.
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The woman in question, Safia bint Hoyayi, was the daughter of a Jewish tribal leader named Hoyayi ben Akhtab. In the early days of her marriage to Muhammad, many of the Prophet’s followers were unsure of how to treat her. Some believed that she should be treated as a slave and not as the wife of their leader because of her Jewish ancestry. Some even questioned his loyalty to Muhammad, suggesting that he was only trying to get inside information on Muslims in preparation for a revenge attack on a Jewish tribe that was at war with Muhammad. Muhammad rejects the idea that Safia should be seen as anything other than his wife. He declared that his followers should address her as the mother of the faithful, a title held by each of his wives. Similarly, he rejects the idea that Seppia is just trying to make fun of him. He believed that she was an honest woman and a true believer in the message of the Qur’an. If he makes a mistake, it can be considered that Allah has warned him. There is nothing in the Qur’an to indicate that such a warning was ever given.
Despite converting to Islam shortly after marrying Muhammad—and despite her constant demands that she be treated with respect—Safia was often mocked by the Prophet’s other wives. Although there is evidence to suggest that Muhammad’s other wives felt threatened by Safia’s beauty, the focus of their harassment was her Jewish heritage. He was subjected to harsh ridicule because of the religious beliefs of his ancestors. Just as he protected her from criticism from his followers, Muhammad protected Safia from criticism from his wives. In a well-known story, we are told that Safia came to Muhammad in distress. He tells her that his other wives have been teasing him again because of his Jewish heritage. Showing the wisdom that made him famous even before he prophesied, Muhammad instructed his wife to respond to any similar event in the future with the words: “Aharon is my father, Moses is my uncle and Muhammad is my husband !”
This advice given to Safia by Muhammad is important because it puts her on an even footing