What Does The Name Gordon Mean In Hebrew – The story of Lord George Gordon, a political activist who became a devout Jew, is one of the most remarkable events in modern Jewish history. A British knight whose anti-establishment views angered his peers, his involvement in the rebellion that bears his name was highly controversial. But even more surprising was his unexpected conversion to Judaism and his shameful imprisonment. In this two-part series, we follow the twists and turns of this roller-coaster life in search of the origins of this eccentric master.
Ten years ago, as part of my summer vacation, I read a recently published biography of William Pitt “the Younger,” Prime Minister of Great Britain for nearly twenty years in the 18th and early 19th centuries. . It was a great book by William Hague, the young leader of Britain’s Conservative Party and Parliamentary Opposition and later British Foreign Secretary. Haig describes the dramatic background to Pitt’s rise to prime minister in 1883 at the age of 24, and the famous Gordon Rebellion of 1780, the worst public uprising in modern British history.
What Does The Name Gordon Mean In Hebrew
The rebellion was named after George Gordon, a young, devout Protestant, anti-Catholic activist who had recently become a member of the British Parliament to overturn anti-Catholic laws. As we see, the role of the insurgent of the uprising is doubtful, but the result of the unrest that spread for a week, regardless of who it was, was high at that time. I remember hearing about Lord George Gordon in some kind of Jewish context before, but I don’t remember the details. In those pre-wifi days, I couldn’t turn to Wikipedia quickly enough, so I made a note to study Gordon when I returned to London from my holiday in Israel.
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It was August. For some reason I never checked on him and it was now November. I finally started my research and what I found was amazing. Gordon’s rebellious Protestant zealot, Lord George Gordon, later renounced Christianity and converted to Judaism, becoming a fully observant Jew, even adopting the beard and clothing of the Polish Jews of his day. It is remembered that he died in prison at a relatively young age after being imprisoned for five years for insulting the French Queen Marie Antoinette.
I was so captivated by this story that I began looking for books that would help me get to know Gordon and his story better. Charles Dickens wrote a novel about the riots, and many political history books describe Gordon as Barnaby Raj at the time. But his conversion to Judaism, which fascinates me the most, has always felt like a footnote. But there was one book that captured me. Written by his trusted scribe, Robert Watson, it was published two years after his death in 1795, but was never reprinted. I scoured booksellers’ websites to see if I could get my hands on a copy and eventually found it in a country second-hand bookshop for £125. I called the owner to check the status of the book and we agreed on a slightly lower price, but I told him I would have to think about it and call back to confirm or cancel.
I called a Hasidic bookseller in Stamford Hill, north London, to confirm that I had not been charged with this obscure eighteenth-century biography. This is a man who has managed antique books for fifty years and knows every aspect of this shady business. I trusted his judgment and his faithfulness and sought his permission before buying. He answered the phone and I asked him if he had ever heard of Lord George Gordon. There was a long pause at the other end of the line. “Yes, and why do you want to know?” I explained how I was fascinated by Gordon and wanted to buy this book about him, and I called to see if the price was reasonable. “But why today?”
“You’re right,” I replied, “I should have done it in August when Gordon’s name came up, but you know how—between one thing and another, it took me until today to finally see him. That’s why he’s here today.’
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This time the break was somewhat longer. Finally, “It’s amazing because today is Lord George Gordon’s yartzit and I was part of the minyan that went to say Tehillim and Kaddish at his funeral in London this morning.” I was completely speechless. After a while he said: “Buy the book – it is a good price – for Neshama today some tehillim.” His Hebrew name was Israel ben Abraham Avinu.
Reb Israel ben Abraham Avinu Lord George Gordon. Who exactly is this convert to Judaism? What was the back story? How can he be identified with the violence named after him? Why did he become a Jew and when did he become a Jew? How did he finally die in prison?
George Gordon was born into privilege; The Gordon family was a dynasty from Scotland. The first Duke, named George Gordon, was originally known as the Marquess of Huntly. He supported James II, the last Catholic monarch of Great Britain, who was Catholic. His grandson, the third Duke, was Cosmo Gordon, the father of our hero. Cosmo marries his first cousin Catherine Gordon, a cruel woman considered eccentric by the entire Gordon family. George was their fourth child in 1751. Cosmo died the following year, and Catherine soon remarried her seventeen-year-old son to a man.
Young George was an unexpectedly neglected boy and was engaged to Eton boarding school at the age of 11. He did not return home. After Eton, his mother arranged for him to become an officer in the British Navy and within a year he was at sea. A social worker by nature and very outspoken, the new young officer’s attempts to raise common seamanship made him unpopular with his seniors, and the Admiralty Board concluded that he was ‘wholly unfit for promotion’.
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Taking a beach vacation in the American colonies, he became fascinated by the social conditions of blacks, slaves and freedmen, concluding that they were mistreated by whites. A tireless and tireless fighter for a cause he believed in, Gordon had energy, initiative, creativity and the capacity to work hard and long hours. Then at the age of 22 he left the navy and became a member of the British Parliament. He began campaigning for seats in Scotland and endeared himself to local voters by learning Gaelic and playing the bagpipes. He also threw lavish and raucous parties open to all and things seemed to go his way as time went on.
The incumbent was a man named General Fraser, who was unhappy at losing his seat and put pressure on George’s older brother, Lord Gordon, forcing the younger Gordon to resign. . Instead, he stood unopposed in another constituency in southern England and joined the House of Commons in 1774.
It didn’t take long for him to become embroiled in controversy. He opposed the British government’s desire to bring the American colonists to their knees by military force, unimpressed by their rhetoric. With the direct involvement of King George III, he strongly opposed Britain’s lack of true democracy and became a staunch supporter of the colonists in their struggle against British imperialism. He quickly gained a reputation as a good parliamentary performer – a truly beloved role. The problem is that although he is highly critical of the regime, he is equally critical of the opposition. As a result, although his approach was free and refreshing, he was politically ineffective – in politics you need a partner and he had none.
In the late 1770s, the political “hot potato” was the idea of repealing the anti-Catholic laws. Catholics were not particularly persecuted, but the law had to be changed to change the wording of the oath for soldiers entering the army – soldiers were badly needed for war in the American colonies. The law was drafted and passed quietly