September 28, 2022

The Story Of Cain And Abel In The Bible – The two brothers Cain and Abel are the first two sons of Adam and Eve. This is an episode found very early in the first book of the Bible, Genesis. In Genesis chapter 1 we have the first creation story, in chapter 2 the second creation story, in chapter 3 we have the whole story of “eating the forbidden fruit”, the first sin and then the expulsion of the couple from Eden. . And then in chapter 4 the story of Cain and Abel. The story goes like this: when Adam and Eve were cast out of Eden, Eve gave birth to Cain, who then gave birth to Abel. As far as the mythological account goes, Cain and Abel were the first two humans born naturally. Hebel grew up with sheep, Cain grew up, he grew up like a sheep. But for reasons we understand, their relationship soured. They fought and in the end Cain killed Abel.

I don’t think it’s a historical account, it’s not a record of events – it’s a story, a myth, but that makes it more important, not less. Let me explain why. Today, if someone writes a short story or an article, they can immediately publish it online. Whether someone reads it or not depends on where it is posted on the Internet and how easily random people can find it. If it’s just a personal blog, it depends on how much regular following the blog has, whether or not it’s worth coming back to. Today, more words are published on the Internet every hour than one person can read in a lifetime. The amount of content produced every hour increases every year. In the 20th century, Charlie Chaplin coined the famous phrase “words are cheap”. And the truth is that words are cheaper today than ever before. How much of this wide range of hourly content is worthy of attention? 1%? 0.1%? Probably a lot less than that. Therefore, it is increasingly difficult to find something worth paying attention to, especially if you are a good conformist and avoid traditional sources.

The Story Of Cain And Abel In The Bible

The Story Of Cain And Abel In The Bible

Once upon a time, when something came to us in the form of a script, it had its own authority, its own credibility. Those days are over. Imagine going back to the Victorian era. Just like today, the masses have no voice, they cannot be heard even if they want to. To get anything published, you had to take your work to the most scrupulous publishers, usually (with a few exceptions) publishers who only accepted submissions from white British people. Already in the Middle Ages, the role of monastic orders in the preservation of written works was invaluable. There is no internet, not even print media, that can store information indefinitely. The length of the texts depended on how particular a monk was interested in a particular work. And this is where it gets interesting. The texts are written on vellum (calf skin), which is not as thick paper, or on papyrus, as the Middle East used to travel. Thus, texts have a validity period; Eventually they would just deteriorate and fall apart. How long this takes depends on the actual climatic conditions of the temple programs. There are rare examples of texts going back several millennia where things were pretty good, but we’re mostly in the ballpark of two or three centuries. So, in order for the texts to last longer, they had to be literally rewritten for months or even years.

Cain And Abel, Works And Faith

I’m guessing that many of you, unlike me in this room, probably have physical photo albums at home, perhaps from your parents or grandparents, and I’m guessing that some or most of those photos have faded, yellowed and cracked over time. . So you may be closer to the idea of ‚Äč‚Äčinformation stored in a specific physical environment that decays over time. It is with this decay in mind that the decision to preserve must be made. Today it’s as easy as searching for an image on a computer (indeed, many books are scanned by Google these days), but for the monks, preserving the text was a huge task, so many texts failed. For some reason there is no interest in keeping them, so they fell apart and wasted time. Now the tradition of transcribing the text goes back mainly to the written language (which is very old, about five and a half thousand years), and when the written language came on the scene, it could not replace other means of long communication. . Creating a story overnight. Widespread oral tradition coexisted with the written word for centuries.

The interesting thing about the oral tradition versus the written tradition is that the story is passed down orally, so the story is patient, as opposed to the written tradition, which requires one difficult person to express themselves each time. It should be one continuous line. Each succeeding generation is asked to remember and tell this story, which is an incredibly high bar. Because, as you can see, what is considered important changes from generation to generation. Many of the stories found in the Torah (which are the first five books of the Bible) were actually written down on paper or papyrus in the 5th century BCE, but the origins of these stories go back even further. They have been told from generation to generation for centuries, so stories like the story of Cain and Abel must communicate something very important. It’s like Darwin’s theory of natural selection – survival of the fittest – but in this case it’s not about the species, it’s about the story. Stories that have and communicate something almost universally meaningful because they relate to the human condition. The story of Cain and Abelkeir is short, only a few hundred words, but it is much more. This is another consequence of oral tradition: if the story is to be remembered, the upper part is usually removed; You don’t want to memorize more than you have to.

As I said, the story is about two brothers and their relationship becomes a rivalry. They start competing with each other. In the story we are told that both bring sacrifices to God. Abel, the shepherd, sacrifices the firstborn of his cattle, Cain, the husbandman and the people of the earth, offers part of the harvest as a sacrifice. We are told that God did not look upon any victim who was offended. Now it is not immediately clear why God does not look with favor on Cain’s sacrifice, we are not told exactly what the problem is and it may even look like this. We wonder if Cain himself caused God’s displeasure and perhaps what was his point of view? Bad luck, accident or fate? We may have asked similar questions before. It’s a “why me?” is a common question. And the next observation: “Why me?” Like that guy who’s obviously more unpleasant than me.’

Jewish tradition counters the idea that the question itself is not only meaningless, but actually destructive. “Why me?” Whoever gets caught on the hook often ends badly one way or another. Now I’m like “why me?” I don’t recommend showing mercy to someone stuck in a loop. It is clear that we meet people in this hellish place and I think it is important to grieve with them and hope that they can overcome this pattern of thinking. Because it’s definitely a nightmare and I think we’ve all been there. So we ask ourselves, “Why me?” We must overcome external fixation with introspection. If we don’t take responsibility for our existence in the world, it looks set to get worse. It’s hard to accept, especially when we’re faced with a new horror movie every week, and some people find it hard for no reason. And so we reconcile and accept our suffering and participate in it

File:the Sacrifice Of Abel (plate 1 From The Story Of Cain And Abel) Met Dp855379.jpg

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