The Holy Book Of Islam Is Called – In December 2015, presidential candidate Donald J. Trump announced a plan to “ban twenty Muslims enter the country fully and completely”. It’s not only a reflection of the profound influence that anti-Muslim intellectuals and advocacy groups have had on Trump’s campaign, but also a reminder of the fear many Americans have of Muslims—a fear that political candidates can tap into.
Gary Wells offers what he hopes can be a cure for this fear: an invitation to pick up and read the Quran, as he did. Wells is a Pulitzer Prize-winning author and Catholic, known for his historical biographies and books on cultural and religious history in America. In this book, he brought up a subject called Islam, which he knew very little about.
The Holy Book Of Islam Is Called
After discussing how America’s fears have been exploited (and deliberately increased) by the devastating war in Iraq, Wells turns to the text of the Qur’an itself, considering what Catholics and other Bible readers will face. In the Quran, he found “what I already know” about Adam, Noah, Moses, Jesus, Mary, and even John the Baptist. Wells also talks about what surprises him and what he admires about it. “The collective cycle is one of mercy and forgiveness, which finds expression almost everywhere.” At one point, he offers an extensive discussion about one of the metaphors of the Quran, water. He wrote, “[Water] is the closest thing to God.
History Of The Compilation Of Quran
Wells could say the same about the Qur’an itself, which for Muslims is the closest thing to the divine incarnation. The Quran, the word of God to Muslims, does not play the same role as the Bible in Christianity. Instead, the role of the Qur’an in Islam is compared to that of Jesus in Christianity, who is the holy word of God. While Wells focuses on the content of the text, he says very little about how the Quran as a whole fits into the wider religious life of Muslims. Because the religious meaning of Jesus is more than a summary of what he taught, the words of the Qur’an (whether printed on the page or recited aloud) not only the meaning to interpret, but also that. God spoke to them. As British Chancellor and Islamic scholar Kenneth Craig wrote, the Quran is like the Bible for Muslims. Therefore, the Qur’an is sacred and hearing the recitation is in the presence of the Eucharist.
For Muslims, the Quran is like a holy book. Therefore, the Qur’an is sacred and hearing the recitation is in the presence of the Eucharist.
Throughout the book, Wells quotes the Qur’an extensively, not so much to argue, but to clarify what motivates him in the text. Some of the messages that Wells brings are my favorite, about how God takes care of us through the blessings of creation such as water, sunlight, and even sleep, and how creation is full of “signs” that God loves us. Thank him. Sometimes Wells gives a wonderful summary of the Qur’anic theme, as he writes, “Whether we look at ourselves or look at the stars, everything is His [God’s] word. Faith is just participating in the conversation.”
At the beginning of the book, Wells admits to his readers that he has his own biases and prejudices about Muslims and their beliefs. This is one of the most important statements that Wells makes, as it forces the reader to be honest about any biases they may have. By taking the reader on his journey through the Quran, Wells tries to simultaneously challenge his own prejudices and the imagination of his listeners. In most cases, he succeeds, especially when the wrong idea about the concept is eliminated.
The Koran: The Holy Book Of Islam With Introduction And Notes (sacred Texts): Palmer, E.h.: 9781786780386: Amazon.com: Books
. He skillfully reminds the reader that both Christians and Muslims have things in our past and present that we should not be proud of, but we still have our own religious communities and traditions.
However, Wells sometimes has a simplistic and stereotypical way of talking about Muslims and their beliefs. His unsympathetic one-liners often undermine his most sincere and admirable efforts elsewhere in the book to protect Muslims and eliminate their single image. Sometimes he unwittingly or unknowingly contributes to a general pattern of violence, fanaticism and intolerance.
By taking the reader on his journey through the Quran, Wells tries to simultaneously challenge his own prejudices and the imagination of his listeners.
Some of the important content of this book is not about the Quran, but about the discrimination that Muslims face in the United States today and the Japanese-Americans faced in World War II. Importantly, he points out that the current fear of Islam is reminiscent of the obsession with communism in the middle of the 20th century. Wells also draws attention to how fear led to extreme policies such as the Patriot Act and government-sanctioned torture after September 11, 2001.
What Does The Quran Say About Other Religions?
An important part of this discussion, and of the book as a whole, is Wells’s statement that American fears are in many ways deliberately created. “What is this fear? And even less. The public is aware that a network of well-funded bloggers and experts is deliberately spreading anti-Muslim messages in US public and political discourse. I’d be happy to see Wells call out the industry directly and name it so his readers recognize these groups and figures. One of the voices Wells mentioned is Robert Spencer, a blogger and author who has sparked controversy over the so-called “Ground Zero Mosque.” Spencer is just one of many Catholic writers who have collaborated with anti-Muslim groups to produce misinformation and harmful content about Islam, especially for the Catholic public.
Clearly Wells really tried to do his homework, engaging and referencing many scientific sources, including:
, an English translation published recently with comments and articles that kill God sees value in my own study of Islam.
This edition can benefit from many Muslim eyes – from scholars as well as non-specialist everyday practitioners. These Muslims, as I have seen, may not have brought Wells’s theme in the book to the forefront of Muslim religious life or concern. Wells’ extensive discussion of polygamy, for example, may reflect his own curiosity, but it may lead the reader to think that the problem is larger in the daily and spiritual lives of Muslims.
Why Thomas Jefferson Owned A Qur’an
Wells asks in his introduction, “Should we read the Quran?” “We will be better,” he wrote. But I would argue that learning about Islam should be more than reading the Qur’an, and it doesn’t have to start there. The best knowledge comes from meeting Muslims, who incorporate Islam into their daily lives. Before encouraging my Catholic friends to read the Qur’an, I would like to encourage them to get to know Muslims not only through face-to-face meetings, but also on social media, where many Muslim leaders and ordinary people share their different views. . I am sure that many questions that non-Muslims have about Islam will not be answered. Pressure if we really recognize Muslims and see what their religion shows in their lives.
Wells believes that reading the Quran is the cure for our fear of Islam. But the solution to Islamophobia is not to buy the Quran. As Wells admits, “The real knowledge of the Qur’an does not allow me to deal with Islam as others know it … So what is the point of reading the Qur’an? Wells is on to something. Islamophobia is only a religion. Not the problem of Islamophobia, a form of bigotry and racism, is a deeper problem than the ignorance of religious beliefs, and it will not just disappear as we all learn more about Islam, as it would be a mistake. To think that reading the Torah will be the right first step (or any step for that matter) in the fight against our anti-Semitism, so it would be wrong to think that reading the Qur’an will be a fight against Islamophobia. Ours.
Muslims do not read the Quran in their broad faith tradition (as well as Catholics and other Christians who do not read the Bible in a vacuum).
But many non-Muslims want to read the Qur’an for spiritual development or to learn more about the spiritual life of Muslims, and this is an admirable goal. Wells has few clues about where to start, but there are some important things readers should know and consider before starting their journey. in the beginning,