How Did Luke Die In The Bible – The Suffering Servant is a famous passage from Isaiah 53 that Christians claim is a Messianic prophecy about Jesus. In the Gospel of Luke, Jesus quoted this passage and suggested that it was related to him:
“It is written, ‘He was a sinner’. And I tell you, this must happen to me. Yes, what was written about me has come true” (Luke 22:37).
How Did Luke Die In The Bible
The Gospel writers and other New Testament writers quoted this passage several times to explain that Jesus fulfilled various predictions he had.
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But some argue that this passage is not a prophecy at all and that the suffering servant is indeed the writer of Isaiah. Or maybe it was the prophet Jeremiah. Or the specific lepers the Babylonian exiles saw. In other words, these are the real people who existed when the book of Isaiah was written.
But there is a problem with these alternative answers, and if you look at the entire chapter about the Suffering Servant, it is clear why it cannot be talking about anyone but Jesus Messiah.
Although the Suffering Servant passage is usually associated with Isaiah 53, it begins at the end of Isaiah 52. This is also the fourth time Isaiah speaks of a servant (see Isaiah 42, 49 and 50). This course is part of the whole.
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“Behold, my servant will act wisely, he will be exalted and exalted, and very high. He will be exalted and exalted. As many were terrified of him – his form was so distorted that no one could see it. His form is corrupted beyond human form – then he will scatter many nations and the king will shut his mouth What they didn’t tell, they saw, and what they didn’t hear they understood. Who believed our message, and to whom was God’s arm opened? He grows before him like young shoots, like a root out of dry soil. He does not have the beauty and greatness to lure us into him, no matter what his appearance to makes us want him. He was despised and rejected by mankind as a man of suffering and pain. He is a secret person and we do not respect him. Of course he accepted our pain and suffered us, but we saw him as one who was punished by God, hurt and oppressed. But he was pierced for our transgressions , he was corrupted by our iniquities. On him is the discipline that brings us peace, and by his wounds we are healed. We are all like lost sheep, each one turning to his own way. The Lord punishes us all. He was oppressed and tortured, but he did not open his mouth. As a lamb that is led to the slaughter and as a sheep Before Gozzu is silent, so he does not open it, there is no mouth. He was taken by the oppression and the courts. But who of his generation protested? Because he was cut off from the land of life. He moved Repent for the sins of my people. His grave was set with the wicked, and his death with the rich, even though he was not. Despite the violence, there is no deception in the mouth. But God was ready to subdue him and make him suffer, even though God gave his soul as a sacrifice for sin, he will see his children and continue his long life, and God’s will will succeed in his hand. After suffering, he will see the light of life and be satisfied. Through his knowledge he will justify many servants of the righteous, and he will be forgiven. Therefore I will give him a portion among the great, and he will divide the spoil with the strong, because he gave your soul to die and be counted as sin. Because he suffered the sins of many and interceded for the unborn. – Isaiah 52:13 – 53:12
You may have noticed that several descriptions of a suffering servant can be applied to a leper, for example: Adam (Isaiah 32:14) and “He was despised and rejected by men; a man of sorrows and acquainted with grief” (Isaiah 33:3).
But other accounts seem to paint a clear picture of Messiah, and it becomes problematic when we apply it to anyone but Jesus.
Only God has the power – and ability – to forgive sins. In fact, this is one of the reasons why the Pharisees and religious leaders had such a problem with Jesus: He claimed to have the power to forgive sins (Matthew 9:1-8).
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Although the suffering servant does not give us a picture of one who forgives his sins, he tells us that the servant:
This chapter deals with the redemption of humanity: our reconciliation with God. If the suffering servant is about someone who lived and died before Jesus, it means that at least Israel was reconciled with God.
Needless to say, much of this song describes the life of Jesus. See how the writers of the New Testament saw this passage in light of the life of Messiah.
When the writers of the New Testament quoted from the Old Testament, they often quoted the popular Greek translation of the Hebrew Bible known as the Septuagint. Most modern Bibles use traditional texts that are considered the original Hebrew. So if you look at these references in your Old Testament, you may notice that the words are sometimes slightly different.
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“And when he entered Peter’s house, he saw his mother-in-law lying in bed with a fever. He touched her hand, and the fever left her, and she stood and waited for him. And when evening came, the owner of the devil, the devil, all the sick are healed. To bear our infirmities” John 12:37- 41
“Even after Jesus performed many signs in their presence, they still did not believe in him. This is to fulfill the words of the prophet Isaiah: “Lord, who believed in my words, opened to whom? Luke 22: 36–38
“He said to them, ‘Now that you have a purse, take it with you’. And if you have no sword, sell your coat and buy one. It is written: “And number the sinners”; and I tell you, it must happen to me. “Yes, what is written I am executed.” And they said: Jehovah, two swords. He answered: “Enough!” 1 Peter 2:19-25
“For it is praiseworthy for a man to suffer unjustly, because he knows God. But what is the value of beatings and tolerance? But if you suffer for doing good and standing by it, it is a praise to God. You are called here because Messiah suffered for you, and gives you an example to follow. “He sinned not, neither was there any temptation in his mouth.” When he was offended, he did not respond. When he suffered, he did not threaten. Instead, he handed himself over to a righteous judge. “He bore our sins” in his own body on the cross so that we could die to sin and live in righteousness. Because of his wounds, you are healed. For you were like a lost sheep, but now you have returned to your shepherd and your soul. Acts 8:32-35
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“This is a passage from the scripture, which says ‘He led like a sheep, the slaughter is like a sheep before a book, so he does not open his mouth’. In shame he was denied justice. Who can speak about his children? “For his life was taken from the earth.” And the eunuch said to Philip, and said, Behold, about whom will the prophet speak that which he must speak to himself. Then Philip began with the same passage from the scriptures, and told him the good news about Jesus. Romans 10:16-17
In his letter to the church in Rome, Paul quoted Isaiah 53:1, along with many other passages from the Old Testament.
“But not all Israel received the good news. Because Isaiah says: “Lord, who believed my message?”