How Did David Die In The Bible – Absalom (Hebrew: אבְשָׁלוֹם ʾAḇšālōm, “Father of Peace”) was the third son of David, King of Israel, and Maacah, daughter of Termai, King of Gahor.
When he was young, with the change of the capital, he went to Jerusalem, where he spent most of his life. He is very good with his father and people. His good looks, his charming personality, his charming manners, his love of humor and his regal demeanor won people’s hearts from the very beginning. He was in very good condition, and was riding in a large cart fifty meters ahead.
How Did David Die In The Bible
Little is known about Absalom’s family life, but the Bible says that he had three sons and one daughter, Tamar, who is described as a beautiful woman.
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According to 2 Samuel 18:18, Absalom said, “My son does not remember my name.”
Maacah was the mother of Abijah of Judah, the mother of Asa of Judah. She was Asa’s mother until she rejected him for idolatry.
Absalom also had a sister named Tamar. After the descent, Absalom waited for two years, and Tamar led her men to kill a drunkard named Amano at a feast to which Absalom invited all of King David’s sons.
After three years, Absalom was sent to welcome David back to Jerusalem.
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When he was in Jerusalem, Absalom protected himself, when he spoke to those who went to judge King David, he said, “Behold, you speak justly and uprightly. But there is no one appointed by the king to hear you.” it has been done”, which can indicate errors. in the judicial system of the royal assembly. “If I were the administrator of this country, let everyone who has a case or a judgment come and I will judge them. Instead of accepting prayers, kissed the worshipers and gave signs of joy: “he stole the hearts of Israel”.
At the end of his four-year reign, he rebelled against the former capital Hebron and slept with his father’s concubines.
Then all Israel and Judah gathered to him. The priests Zacchaeus and Abiathar stayed in Jerusalem. Their sons Jonathan and Ahmaz became David’s spies. Absalom arrived at the capital and spoke with Ahithophel (sometimes called Ahithophel). And his sister, Absalom, was not so different from Amnon.
While Amanunen was seeking advice from Jonarab to capture Tamar, Absalom sought the advice of Ahithophel, who advised Absalom to commit adultery with his father’s cousins, to show Israel how disgusted they were with their father [2 Samuel 16,20]. Regarding Ahithophel’s thoughts: “…and the extent of his wisdom, compared to his knowledge. He was not more than thirty-three years old, but he lacked one thing in true worship, and it was for this reason that on that day he caused his death, which led him to join Absalom’s rebellion .In this climate he was misled by astrological and other omens, which he interpreted as prophecies about his reign, in fact, referring to the fate of Bathsheba’s grandson. Misguided faith, he wisely encouraged Absalom to commit an unheard of crime, and his journey to the throne became clear. Ahithophel, the great wise man of Israel.
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And David fled to Absalom’s army across the Jordan. However, he decided to order a servant, Hosea, to enter Absalom’s palace and escape. When this happened, Hosea encouraged Absalom to ignore Ahithophel’s advice to kill his father, but to prepare his army for a great battle. This gave David valuable time to prepare his army for battle. When Ahithophel saw that his orders were not obeyed, he committed suicide by hanging himself.
A great battle took place in the forest of Ephraim (which gave its name to a place west of the Jordan) and Absalom’s army was completely destroyed.
When Absalom fled from David’s army, the branch of the oak caught his head when a mule took it upon him. And he found one of David’s men alive there. Joab, known for contradicting himself, took the opportunity to see the gate against Absalom.
And he made Amaha captain of the army in place of Joab. Killing Absalom was contrary to David’s command: “See that no one touches Absalom’s young man.” Joab pierced Absalom’s heart with three arrows, and Joab’s men-at-arms killed Absalom.
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My son, Absalom, my son, my son, Absalom! Yes, I would die for you, Absalom, my son, my son! – 2 Sam 18:33 
The two views of the burial chamber in the tomb called Absalom in the Valley of Jehoshaphat in Jerusalem have nothing to do with the biblical Absalom.
And Absalom, in his lifetime, took a pillar and set it up in the king’s valley, for he said: “I have no son who will remember my name.” It’s called a column. Absalom’s place – 2 Sam 18:18 
In the Kidron Valley near the Old City of Jerusalem there is an ancient pillar, called the Tomb of Absalom or the Seven Pillars and a monument to a biblical story, now dated by modern archaeologists to the 1st century AD.
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The Jewish History Book says: “A tomb twenty feet high and twenty-four feet square, marked by an ancient monument as the resting-place of Absalom.” Probably the tomb of Alexander Janius (Kander, Hastings’ Duct. Bibl., article “Jerusalem,” p. 597) in the time of Josephus.
In a 2013 lecture, Professor Gabriel Baraki suggested that the tomb could be that of Herod Agrippa, the grandson of Herod the Great, based on the appearance of the modern tomb of Herod found at Herodium. In the case of mosques, it is common for pedestrians – Jews, Christians and Muslims – to throw stones at the pillars. The people of Jerusalem bring their children to this place to teach them what happened to a rebellious child.
Absalom’s life and death served as a welcome warning to the rabbis against hypocrisy, pride, and immorality. The rabbi said that her beautiful hair was desolate, that it had become a trap and a stumbling block. “Nadir, with his long hair, incited the people to rebel against his father, and caused trouble for himself, and those who followed him died.”
And, in other places: “Because of his betrayal, he stole the three hearts of his father, elders and all the Israelites, three arrows pierced his heart, heart, to stop his treacherous heart.”
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The most surprising is: “Has anyone heard of an oak with a heart?” Now, in the oak that Absalom kept in its branches, we will say of his heart that he shot the arrow that was alive. through him
This is to show that even when a man is desperate to fight his father, he still has a heart for revenge.
“Knowing that a part of Absalom was hidden, although his son followed him, his beloved remained with him, – David consoled his grief, Absalom loved him, but at first he was not. idol, his friend Shahai Araki came and told him : “People are shocked that the king did this to the idols. David said, “Should a king slay his son as I have? I will serve idols rather than repay God for my misfortune and dishonor his name.” Shushi said to him, “Why did you marry a prisoner? David, ‘according to the law.’