Did Jesus Always Know He Was God – The Ascension of Jesus (pronounced from the Latin Vulgate: ascsio Iesu, lit. Jesus asct) is the Christian belief, reflected in the main Christian creeds and confessional statements, that Jesus ascended to heaven after the resurrection, where he was exalted as Lord. . like Christ
In the Acts of the Apostles, ascends to heaven on the fortieth day after the resurrection in the presence of one of his apostles.
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In Christian art, an exalted Jesus often blesses an earthly group below him, symbolizing the austere church.
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Some Orthodox traditions have a different calendar month later than Western traditions, and while the Anglican Communion continues to celebrate the feast, many Protestant churches have been ordered to abandon it.
In early Christianity, Jesus was exalted in his ascension to heaven and seated at the right hand of God in his resurrection.
At the end of the first chapter, the ascension is separated from the resurrection and transferred to the final ascension to heaven after the appearance on earth.
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Various epistles (Romans 8:34, Ephesians 1:19-20, Colossians 3:1, Philippians 2:9-11, 1 Timothy 3:16, 1 Peter 3:21-22) refer to Asion without giving details, apparently. , Luke- Like Ax and John, it is compared to the “ascension” of Jesus to the right hand of God after the resurrection.
The story of Jesus is told in Luke and the Acts of the Apostles, in a couplet by the same author, the evangelist Luke:
Luke and Acts seem to connect the same stories, but they remain quite different, the Gospel being on the same day as the resurrection, and Acts forty days after;
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According to Dunn, Luke separates resurrection and ascension in Acts to limit the number of resurrection appearances,
In the Gospel according to John, there are three references to the judgment in Jesus’ own words: “No one has ascended to heaven but the Son of Man who came down from heaven” (John 3:13); “What if you (disciples) see the Son of Man rising where He was before?” (John 6:62); After the resurrection, Mary Magdalene said to Mary Magdalene: “Do not stop me, for I have not yet ascended to my Father…” (John 20:17).
In the first and second places, Daniel 7, Jesus claims to be “a man like the Son of Man”;
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The latter expressed traitors – why was Mary forbidden to touch the Ascension, but not yet ascend to Christ, and Thomas was invited to do so later?
Mark’s long ringing describes the rapture, but it is a later addition to the first version of that gospel.
In Christian theology, the death, resurrection and ascension of Jesus are the most important themes and foundations of the Christian faith.
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The early followers of Jesus believed that God confirmed Jesus after his death, as seen in the resurrection, ascension, and ascension stories.
He sits at the right hand of God in heaven, as the Apostles’ Creed says: “He ascended into heaven and sits at the right hand of God the Father Almighty.”
Psalm 110 (Psalm 110:1) played an important role in explaining the death and resurrection of Jesus: “The Lord said to my Lord, ‘Sit at my right hand, until I make your enemies your footstool.’ He said to my Lord. An interpretive framework that explains the death and resurrection of Jesus to his followers.
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The theologian Justus Knecht summed up this understanding: “Our Lord ascended body and soul into heaven in the presence of his apostles to obtain his glory and to be our advocate and mediator. The sky. With the Father. He ascended as a man, became the head of a free nation, and prepared an abode in heaven for all who follow in his footsteps (sixth article of faith).
Connotes condemnation of a specific person (usually a Roman emperor), a sign of divine approval in Judaism.
Greco-Roman, early Jewish, and early Christian sources indicate that labor is another form of divine revelation, where certain individuals are said to have been sent prophetic gifts or revealed knowledge of the arduous journey through which they explored the universe. and divine mysteries.
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Among the figures known to the Jews would have been the oak tree (from Genesis and the famous non-biblical work 1 Och); 5th century sage Ezra; Baruch, a companion of the prophet Jeremiah (from 2 Baruch, Baruch is promised to ascend to heaven after forty days); Levi was the ancestor of the priests; A teacher of justice from the community of Qumran; Elijah the Prophet (from 2 Kings); Moses separated himself in heaven; And Job’s child, resurrected by Job’s will after his resurrection from the dead.
Gentile readers will be familiar with the case of Emperor Augustus. Romulus, the founder of Rome, was taken up into heaven in a cloud like Jesus; the Greek hero Heracles (Hercules); and other.
A tripartite universe was visualized with the clusters at the top, the earth in the center called Jerusalem, and the world below.
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Heaven was separated from earth by a solid, visible vault, a thick inverted bowl in which God’s palace rested on pillars in the heavenly sea.
When the people looked up from the earth, they saw the floor of heaven made of blue lapis-lazuli (Exodus 24:9-10), shining like the throne of God (Ezekiel 1:26).
According to Dunn, “the standard mentality and worldview of the time determined what could be seen and how the recording of that shot was conceived.”
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And “ascension can only be understood as a direct place of ‘ascension’.”
In modern times, the literal reading of rapture stories has become problematic because of differences between the prescientific cosmology of Jesus’ time and the scientific worldview that did not place heaven above earth.
Theologian James Dunn describes ascension as an enigma at best and an embarrassment at worst in an age that did not think about physical gravity above the earth.
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Similarly, in the words of McGill University’s Douglas Farrow, today the Ascension is seen more as the culmination of the Christ mystery than “something shameful in the age of telescopes and spaceships.”
However, according to Dunn, this distinction focuses more on the true meaning of Jesus’ ascension, which is the resurrection and subsequent ascension of Jesus.
The story of the Ascension, already in the third century, reads mystically, Farrow notes, as “the ascension of the mind rather than the body,” again alluding to one of Ascion’s two main deities.
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Ascension Day is an important celebration of the Christian liturgical year, along with Passion, Easter, Pentecost and Christmas.
Ascension Day is traditionally celebrated on the sixth Thursday after Easter Sunday, the fortieth day after Easter, although some Catholic areas move the order to the following Sunday to fulfill the obligation to attend mass. , but Ascion was originally part of Ptecost (the coming of the Holy Spirit) and gradually grew into a separate festival from the end of the 4th century. In the Catholic tradition, it begins with a three-day “rogation” to beg for God’s mercy, and during the holiday itself, a procession of torches and flags takes place, symbolizing Christ’s journey to the Mount of Olives – to enter heaven and extinguish the Easter candle. , kept watch all night; The liturgical color is white. The Eastern Orthodox tradition has a slightly different calendar, one month later than the Western tradition. The celebration took place during the Protestant Reformation. It is still found in most Lutheran, Anglican, Methodist and Reformed churches. Most other Protestant churches do not celebrate it because they do not follow a traditional Christian holiday.
By the 6th century Ascension iconography had been developed, and by the 9th century Ascension scenes were being depicted on church domes.
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Most pull-up bars have two parts, an upper (heavy) part and a lower (ground) part. The resurrected Christ may carry the banner of resurrection or make a sign of it with his right hand.
The benediction gesture with Christ’s right hand is directed to the earthly group below him, indicating that he is blessing the assembly of the fire.
The Eastern Orthodox image of the ascension is a central metaphor for the mystical nature of the Church.
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In many Eastern icons, the Virgin Mary is placed at the top of the scene in the earthly part of the image, her hands are raised to heaven, often accompanied by various apostles.
The above image of the earthly body corresponds to the Eastern liturgy of the Ascension: “Come, let us arise and lift up our eyes and minds…”
The traditional site of the Ascension is Bain Olivet (“Mount of Olives”), on which the village of Bethany is located. Before the conversion of Constantine the Great in 312 AD, the first Christians
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